Kirat khaling Rai KIRAT CIVILIZATION

KHALING RAI

Khaling is one of the many languages of Rai people. Khaling language belongs to Kiranti language, which is part of the

Tibeto-Burman group of the Sino-Tibetan language family. According to the census (2001), the population is around 9,288. Based on the UNESCO Language Survey Report Nepal (2002), the total population is between 15,000 and 20,000. Most of this people group is located in Solu Khumbu, Khotang, Bhojpur, Sankhuwasawa, Terhathum, Panchtar and Ilam districts in east Nepal.

Historical Background of Khaling Rai:

The Rai belong to the Kirati group or the Kirat confederation that includes the Baramu, the Chepang, the Dhimal, the Hayu, the Jirel, the Surel, the Limbu, the Sunuwar, the Yakkha and many other Mongoloid ethnicity of Nepal speaking various Tibeto-Burman language of the Sino-Tibetan language family.

Within Rai:

The Rai people are divided into many different sub-groups also known as clan namely

• Athpahariya,

• Bantawa,

• Chamling,

• Sampang,

• Dumi,

• Jerung,

• Kulung,

• Khaling,

• Lohorung,

• Mewahang,

• Rakhali,

• Thulung,

• Tamla,

• Tilung,

• Wahaling,

• Wambule,

• Yamphu,

• Jero (Jerung,)

• Puma,

•Bayung/Bahing

•Nachhiring

•Syangbo and many other others.

There are more than 32 recognized and distinct Rai dialects, which fall within the Tibeto-Burman family of languages. Their languages are Pronominalised Tibeto-Burman languages, indicating their antiquity. The oral language is rich and ancient, as is

Kirati history, but the written script remains yet to be properly organized as nearly all traces of it were destroyed by the following rulers of Nepal, the Lichhavis and almost eradicated by the Shah dynasty.

Khaling is a Kiranti language spoken in Solukhumbu district, Nepal. It is one of the few Kiranti languages with tonal contrasts.

Khaling has a complex system of stem alternations as many as 10 distinct stems have to be posited (Jacques et. al 2012).

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किरात ऐतिहासिक तथा सांस्कृतिक स्थलहरु कहा कहा अतिक्रमण भएका छन? पढौ) Kirat Civilization

( किरात सभ्यताकालिन ऐतिहासिक,दरबारहरु,गढिहरु, किरातीहरुले पुज्ने शक्तिपिठ माङहरु किरात ऐतिहासिक तथा सांस्कृतिक स्थलहरु कहा कहा अतिक्रमण भएका छन? पढौ) Kirat Civilization नेपालमा प्राचिनकालमा किरातीहरुले नै मानव सभ्यताको विकास सुरुवात गरेका थिए भन्ने ईतिहासमा उल्लेख छ।यो भुमिमा प्राचीन किरात मानव सभ्यता तथा किरात इतिहासबाट नै नेपालको आधिकारीक इतिहासको सुरु हुन्छ भनेर ईतिहासमा पाईन्छ।त्यसैले प्राचिन किरात सभ्यता,इतिहास जति नै नेपाली सभ्यता र इतिहास पनि प्राचीन रहेको देखिन्छ। यो प्राचीन भुमी नेपालमा किरातकालमा मानव सभ्यता विकासको क्रममा किरातहरुले स्थापना गरेको सभ्यता,ईतिहास,किरातीहरुले अपनाएको शाषनप्रणाली,न्याय प्रणाली,खानपान प्रणाली,कृषी प्रणाली,औषधि उपचार विधि,औजार उपकरण विधि,संस्कार-संस्कृति र दर्शन नै नेपाली सभ्यता,ईतिहास,शाषनप्रणाली,खानपान प्रणाली,कृषि प्रणाली,औषधिउपचार विधि,औजार उपकरण विधि,संस्कृति वा दर्शनको प्रवेशद्वार हो भन्ने ईतिहासकारहरुको मान्यता रहेको छ। तर प्राचीन नेपालमा किरातीहरुले नै मानव सभ्यताको विकास सुरुवात गरेका थिए भन्ने ईतिहास लाई प्रमाणित गर्ने आधारहरु ति किरात

kirat community where the guests must drink their liguor immediately after they are served

Torempa is an ancient Kirati man.He prefers much liquor(wasim/ummak). According to amyth, Torempa is hosted by his relatives angpa-angma(samdhi-samdhini) with liquor. But he does not seem to be content with the liquor. Tormpa put his head in the pot of liquoras angpa-angma were out of their house. He could not take out his head from the lid of the pot which made him died there itself. So there is a belief in the kirati community where the spirt of Tormpa hunts the people in the form of dizziness and stomach paining. indeed, there is a ritual practice in the kirat community where the guests must drink their liguor immediately after they are served, otherwise Torempa might suffer spiritually.

किरात राजा बुढाहाङ ( बुढानिलकंण्ठ ) budhahang Budhanilakatha

किरात राजा बुढाहाङ ( बुढानिलकंण्ठ ). किरात राजा बुढाहाङ ( बुढानिलकंण्ठ )…. किरात राई बान्तवा समुदायको पुर्खाहरूको एउटा कथनअनुसार मल्ल र शाहबंशिय राजाहरूले किरांत राजा बुढाहाङलाई युद्धमा हराउनु नसक्दा तिनीहरूले एउटा घोर षडयन्त्र रचेर बुढाहाङलाई दावतमा आमन्त्रित गरे र त्यो आमन्त्रितलाई सहजै स्विकार गरेर बुढाहाङ त्यो दावतमा सामिल भए र त्यही मौका हेरी मल्ल या शाहबंशिय राजाहरूले दैविक शक्ति द्वारा बुढाहाङलाई शिलामा परिणत गरी पानीमा डुबाईदिएका थिए। पछि पछि किरांतहरू त्यस शिलामा कोदो मर्चा अदुवा लगेर पुजा गर्दा त्यो शिला कम्पन ( हल्लिने ) हुने गर्दथ्यो र यो कुरा मल्ल र शाह राजाहरूले थाहा पाएर त्यो बुढाहाङको शिलालाई कसैले थाहा नपाउने गुप्त ठाँउमा लुकाएर राखिदिए साथै त्यो असली शिला भएको जग्गामा चै नक्कली शिला राखिदिए जसलाई आज बुढ़ानिलकण्ठ भनेर चिनिन्छ । किरात चाङफेवाहाङ वंशका यङलुहोङ यलम्बर इशापूर्व तेश्रो सताब्दी तिर नेपाल उपत्यकाका राजा भए । उनले महिषपालवंशी राजाहरुलाई हराई त्यहाँ आफ्नो राज्यकेन्द्र स्थापना गरेका थिए । उनी र उनका सन्ततीहरुले उपत्यकामा बत्तीसौं पुस्ता सम्म उपत्यकामा शासन गर

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